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A Monk's Life

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As you travel through Thailand you will be amazed at the number of orange robed men and boys who seem to be everywhere. With their well shorn hair and constant smiles, the Buddhist monks are an iconic image of Thailand.

Yet, while monks are an integral part of the local landscape, many westerners know very little about their lives or what makes them tick.

How are they different from Christian monks? What goes on in their day to day lives?

The answer is that Thailand monks live a very different lifestyle than their western counterparts.

Buddhism is a much less restrictive religion than Christianity and a monk’s life is reflected by this. Unlike Western monks, the brothers of Thailand do not necessarily sign up for life, do not do penance and are often an integral part of the community.

The monks of Thailand are encouraged to find joy and happiness in their lives – while Christian monks live a life of pain and sacrifice.

While Western monks are seen as solitary dour men, in Thailand they are seen as normal joyful members of the community.

Part of this sense of community stems from the fact that Thai monks are seen by the people nearly every day. When was the last time you actually saw a monk in America?

Overall there are roughly 300,000 monks in Thailand that come from all walks of life – rich and poor, urban and villagers.

The Way

Buddhism is not only one of the world’s oldest religions – it is also one of the most widely followed.

Nearly 1/5th of the world’s population follows Buddhism in one way shape or form – yet nearly all of them live in the East.

The purpose of Buddhism is to find The Way – and that is the goal of every monk, whether novice or elder.

The Way is a mental and physical outlook on life designed to eliminate sadness and misery and create a sense of joy and calm.

This view of life celebrates education, compassion and a rejection of personal possessions.

A monk’s true ambition is not physical assets, but true emotional happiness and acceptance of the irony inherent in every life.

At the nation’s roughly 32,000 Buddhist monasteries the monks follow the teaching of the Buddha to find The Way.

This is why you will often see monk’s smiling, laughing or simply sitting at peace with themselves and the people around them.

Because the monks never require a lifetime commitment from any of their members, many adults will join the monastery when they face a particularly difficult part of their lives – more often than not for a period of three to six months.

The idea is that they can use this time to realize their mistakes, plot a new path in life and get closer to finding The Way.

The Young Boys In Orange

One of the most striking things about Thailand is the sheer number of young boys who wear the orange robes that signify monastery membership.

Many tourists seem shocked at the idea that boys this young may be pressured into dedicating their lives to a religion they may be too young to really understand.

Don’t worry.

Most of these boys will not spend their lives as monks. They will grow up to live completely normal lives in society as doctors and lawyers and laborers.

Most of these boys are Novices – sent to the monastery in search of a better life than can be found in their families’ villages or inner city ghettos.

Unlike in America it costs money for a child to be educated in Thailand. Many Thai families can not afford the costs of the local schools. In fact, Thailand faces such poverty that many families can barely afford to keep food on the table for their children.

That is why the monasteries are popular. A child sent to a Buddhist monastery will be taught to read and write and gain the education skills he will need to live a happy productive life as an adult.

A child in a monastery will also never go hungry. So, sending your child to wear the orange robes is often the best thing a loving family can do for their young boys.

While some of these boys will choose to become an elder and stay in the monastery their entire life, most will not.

All that have spent the dawn of their lives in the monasteries will carry the experience with them forever and have an understanding of The Way that will help them through life’s inevitable challenges.

There is a saying in Thailand that means “A boy does not become a man until he has been a monk.”

The Shaved Heads

Other than the bright orange robes – which cover the entire body except for the right shoulder – the shaved heads are one of the most striking visual representations of Thailand’s monks.

While all of the monks do shave their heads the sheering is done with as much reverence and care as any other part of their lives.

Once the hair has been cut from their heads it is placed on a lotus leave and then put in a river to float off in honor of the Buddha and nature itself.

A Day In The Life

As you would expect, Thailand’s monks follow a remarkably regimented life.

Every day is much like the other and every monastery follows about the same schedule as all of the others. These schedules are literally thousands of years old and are not likely to change in our lifetimes.

Most monks wake up around 4 or 4:30 in the morning to the alarm of the temple bell. They rise quickly because it can take up to a half hour to properly arrange the orange robe in any of the four ways that have been prescribed by Buddha through the ages.

Around 5 a.m. the monks – fully robed – gather in a central temple area and begin their morning chants. Immediately following the chants, the monks – elders and novices alike – then engage in group meditation until the sun rises – signally the beginning of their day.

As the light of day starts to spread around the village it is time for the monks to begin walking through the town seeking alms.

The monks need these offerings because they are permitted no worldly possessions of their own and are at the mercy of the kindness of the villagers.

While there is no obligation for anyone to give offerings to the monks – most people are proud to offer what they can to these robed men.

The monks walk barefoot with a tray over their heads. When they get to a home where a family is ready to make an offering, there will be someone – typically the oldest woman in the household – on her knees awaiting the monk’s arrival.

Most villagers will offer food, flowers, cake and fruit. It should be noticed that the monks make their rounds in silence and never ask for the offerings. Even the poorest villagers are happy to show that they can contribute as it is part of their long local traditions.

After the rounds, around 7 in the morning, the monks return to the monastery to eat breakfast.

The next few hours are spent doing the work that needs to be done to keep the monastery running, including washing of robes, cleaning and physical maintenance.

When a monk is done with his chores he will then begin reading and studying until 11 a.m. when the temple bell rings to announce the second meal of the day.

As the monks prepare for their meal, peasants will again come to the monastery with offerings of simple items the monks might need – like toothpaste or soap.

This meal is eaten with care, because it will be the last time they are allowed to eat until breakfast the next day.

After the meal, the monks return to their primary responsibilities which include work, study and meditation on The Way. If a monk needs some simple possession he can ask an elder for permission to visit the village again, though this is not very common.

Around 7 p.m. the monks once again gather together for the evening chant and group meditation celebrating the Buddha. When this is done the monks return to their huts for the rest of the evening.

Mon’s typically share their hut with one other brother and have to maintain a certain level of conduct in the dwelling. Their bare feet can never point towards any book or image of the Buddha.

It is forbidden for a monk to sleep in an elevated bed or to have any soft material in his sleep quarters. Therefore nearly all monks sleep on the floor.

Treat The Monks With Respect

When you visit Thailand it is important to remember that the monks are not tourist attractions. They are dedicated individuals who are revered in their communities.

The monks will often be friendly towards you – and some will allow you to take their pictures. This does not give you license to treat them as simply a fun part of your trip.

Treat the monks as you would any religious person in the west and you will avoid getting a reputation as an Ugly American.

cc ThaiandVisa.com 2009

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  • 2 weeks later...

Do you ever get a sense that the monks get tired of being treated almost like tourist attractions?

I don't think the majority see it that way. I think many want to take their photos and I have seen them get upset when this happens without their permission. If you ask politely, many will oblige.

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That is why the monasteries are popular. A child sent to a Buddhist monastery will be taught to read and write and gain the education skills he will need to live a happy productive life as an adult.

A child in a monastery will also never go hungry. So, sending your child to wear the orange robes is often the best thing a loving family can do for their young boys.

Where do the monks get the money for this? Is it all donations to local temples, or do they have a more organized system like the Catholic church?

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Do you ever get a sense that the monks get tired of being treated almost like tourist attractions?

Most monks don't live where tourists are going to be staring at them. The ones that do are used to it. Very few tourists bother them. They realize all too well that foreign tourists have never seen anything like them before. Many monks are monks only temporarily, especially the young monks.

Where do the monks get the money for this? Is it all donations to local temples, or do they have a more organized system like the Catholic church?

Both.
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I was curious so I went and looked it up. I had no idea just how organized Buddhism is in Thailand. One of you guys who lives there correct me if I'm wrong, but it looks like the organization that controls the monasteries is known as the sangha, and the government also has some control over Buddhism through the Department of Religious affairs. Apparently, the government even builds temples and provides some supplies to the monks.

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I was curious so I went and looked it up. I had no idea just how organized Buddhism is in Thailand.

Your post is correct. It is very organized and controlled. Many foreigners unfamiliar with Thailand think of monks in the manner by which they have been stereotyped . . . the mystical old man of the mountain, deep in spiritualism, perhaps even with magical powers. Just like Hollywood or National Geographic presents them.

Nothing could be further from the truth. They are just people, like anyone else. Also, being a monk is not necessarily something permanent. Nearly every Thai male becomes a monk when they reach age 20 or 21. They remain monks anywhere from a couple weeks to two or three months, their choice. Often, becoming a monk temporarily is actually a form of stress relief. Many Thais, when under stress, will become a monk, do a good bit of meditation, and then return to their real world when they are feeling good again. Not a bad idea, really.

The monks are most visible when visiting a Buddhist temple, known as a Wat, or early in the morning, from dawn to about 7:30am. That is when they leave the Wat with their begging bowls. People give them food, money, and/or religious items in exchange for good fortune blessings from the monks. By 8:00am almost all the monks will be off the streets and back at the Wat, spending their day in prayer, meditation, religious discussion and education, performing religious ceremonies, and doing their daily chores.

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I think many Thai males do their couple weeks or couple of months at the temples when they are just 10-12 years old (or at least that's what usually happens up north) although I'm sure some do it in later years. What's rather awkward at times is how some of the younger monks are seen playing video games in the malls or goofing around a bit too much and usually they're criticized for that (which seems kinda petty to me, given they are only kids and doing their temporary bit). On more rare occasion you'll see an adult monk wearing his designer sunglasses and listening to his Ipod as he's strolling down the street and that seems kinda strange.

Oh....here's a smaller sizing of my desktop (and I don't remember where I got this photo):

post-76-12532386286304_thumb.jpg

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My bf spent his formative years in the temple, first, just staying there, then he became a novice and at 20 he became a monk. He left the monkhood at 24 to be able to earn money to help his mom. He is quite an accomplished artist, (http://wcartist2510.multiply.com/) so he painted in temples all over Thailand, staying in the temples. He was stopped doing that when he was 30. He also loves to sing and was a wedding singer. When he was a novice he would sing in the shower and the neighbors would tell the abbot that a novice was singing and he would get caned for breaking the rules.

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I think many Thai males do their couple weeks or couple of months at the temples when they are just 10-12 years old (or at least that's what usually happens up north) although I'm sure some do it in later years.

Actually the majority do both. Once when they are children, and once when they reach 20 or 21 years old.
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My bf spent his formative years in the temple, first, just staying there, then he became a novice and at 20 he became a monk. He left the monkhood at 24 to be able to earn money to help his mom. He is quite an accomplished artist, (http://wcartist2510.multiply.com/) so he painted in temples all over Thailand, staying in the temples. He stopped doing that when he was 30. He also loves to sing and was a wedding singer. When he was a novice he would sing in the shower and the neighbors would tell the abbot that a novice was singing and he would get caned for breaking the rules.

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  • 4 weeks later...

The tourist scene in Thailand with boys geared in orange robes and shaved heads is totally out of this world if your world happens to be the Philippines. What we have here especially in Manila are boys and girls all soiled up, loitering and asking for alms from passersby and motorists. While Thai boys whose understanding of life deepens with their being taught Buddhism tenets grow up to be able minded persons, growth for our Pinoy children is cast up in a haze. This is a belief that does not present the truth however. I would never talk about our Pinoy children in this manner just to gather pity for them. The truth is that life is also offering these children the same chances to a good life given to others. And these children would shake off anything that holds them up from getting the chance to smell the flowers. While it is true that they are being taught early on some tenets defined by the streets (making their spirits unbreakable), they are on the other hand learning the ropes to mold the sturdy hand to their future, just as good as their counterparts do there in Thailand.

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